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Ancient Indian Travellers Graffiti in Egyptian Tombs: 'Cikai Korran Came Here and Saw'

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In a remarkable revelation that bridges two ancient civilizations, new research has uncovered dozens of graffiti left by visitors from India in Egypt's iconic Valley of the Kings over 2,000 years ago. Among the most striking is the repeated inscription by a Tamil merchant named Cikai Korran, who proclaimed, "Cikai Korran came here and saw," etched high on tomb walls. This discovery not only highlights the far-reaching travels of ancient Indians but also underscores the vibrant cultural exchanges during the Roman era.

These inscriptions, primarily in Tamil-Brahmi script with others in Prakrit and Sanskrit, were found across at least ten tombs out of the 60 in the Valley, a UNESCO World Heritage site famous for housing pharaohs like Tutankhamun. Dating to the 1st to 3rd centuries AD, when Egypt was a Roman province, they paint a picture of Indian traders, possibly doubling as tourists, venturing deep into sacred Egyptian sites.

The Serendipitous Rediscovery

The story begins with early 20th-century Egyptologists who documented thousands of graffiti in the Valley but overlooked or misidentified the Indian ones as 'Asiatic' scripts. It wasn't until recent years that scholars revisited these records. Ingo Strauch, Professor of Slavic and South Asian Studies at the University of Lausanne, and Charlotte Schmid from the French School of the Far East (EFEO), pieced together the puzzle during fieldwork and archival review.

They presented their findings at the International Conference on Tamil Epigraphy in Chennai, identifying nearly 30 inscriptions. Strauch noted the Valley's status as a 'tourist hotspot' even then, akin to modern visitors. Schmid highlighted the odd placements—some 16-20 feet high—sparking curiosity about how Cikai Korran accessed them.

Tamil-Brahmi inscription of Cikai Korran in Valley of the Kings tomb

This redetection leverages digital photography and epigraphic expertise, a boon for higher education researchers studying ancient scripts. For Indian universities like those in Tamil Nadu, it revives interest in Tamil-Brahmi studies, linking to ongoing digs and linguistics programs.

Deciphering Cikai Korran: A Persistent Pilgrim?

Cikai Korran—or Chikai Kotran in some transliterations—dominates with eight inscriptions across five tombs, including KV9 (Ramesses V and VI), KV10, KV11 (Ramesses III), Ramesses IX's tomb, and the joint Tausret-Setnakhte tomb. His formulaic phrase mimics Greek tourist graffiti, suggesting cultural mimicry. One reads 'Cikai Korran vara kanta,' directly translating to 'came and saw.'

Was he a merchant from South India, climbing precarious heights to claim his visit? Schmid called it 'weird' how often he appeared, hinting at multiple trips or group visits. This personal touch humanizes ancient travel, showing Indians not just trading but sightseeing.

In archaeology departments at Indian institutes like the Deccan College or Pondicherry University, such finds fuel courses on epigraphy, training students in Brahmi scripts via field schools.

Beyond Korran: A Mosaic of Indian Scripts

Complementing Korran's Tamil-Brahmi are Prakrit and Sanskrit notes. Standout: Indranandin's Sanskrit claim as 'messenger of King Kshaharata,' from the Western Satraps dynasty (1st century AD). Others include Gandhari-Kharosthi, pointing to northern/western Indian origins.

  • 20+ Tamil-Brahmi: Southern traders dominant.
  • Prakrit/Sanskrit: Broader Indic presence.
  • Gandhari-Kharosthi: Rare, links to northwest India-Pakistan.

These scripts, evolved from 3rd century BC, reveal linguistic diversity among visitors, mirroring India's multilingual trade hubs like Muziris.

Scholars like Kasper Grønlund Evers hail it as 'evidence of Tamil and Western Indian merchants on this scale.' For Sanskrit studies at JNU or BHU, it exemplifies diaspora epigraphy.

Valley of the Kings: Ancient Tourism Hub

By Roman times, the Valley—once pharaonic necropolis—was a must-see, with tombs like Ramesses III open to paying visitors. Strauch compares it to today's Luxor. Indians joined Greeks, Romans, leaving names as souvenirs.

Korran's entrance-only marks in closed tombs suggest guided tours respected closures, per Schmid. This tourism economy parallels modern heritage sites, informing cultural tourism courses at IITTM or IGNOU.

a large stone building with columns and a doorway

Photo by Setu Chhaya on Unsplash

Trade Winds: India-Egypt Maritime Links

Arrival likely via Berenike, Roman Red Sea port excavated revealing Indian goods—pepper, beads, Tamil potsherds with Brahmi. Ships from Muziris (Kerala) docked, caravans trekked to Nile.

Periplus Maris Erythraei (1st century AD) details routes. Indranandin possibly headed to Rome via Alexandria. This network exported spices, textiles; imported gold, glass.

Archaeology programs at Aligarh Muslim University explore such links, with digs at Arikamedu yielding Roman coins.

Ancient trade route map from India to Berenike Egypt

Research Trailblazers: Strauch and Schmid

Strauch's expertise in Kharosthi/Indo-Greek epigraphy, Schmid's Tamil epigraphy complement perfectly. Their conference paper 'From the Valley of the Kings to India: Indian Inscriptions in Egypt' sparks global interest.

Egyptologist Alexandra von Lieven (Münster) urges temple surveys for more. In India, EFEO collaborations with ASI boost Indo-French projects. Aspiring epigraphers can pursue PhDs at Lausanne or EFEO affiliates.

Explore faculty positions in archaeology and history.

Precedents: Wadi Hammamat Graffiti

Older Indian marks exist at Wadi Hammamat quarry (2nd century BC), with Kharosthi 'merchant from the north.' But Valley inscriptions are unique for royal tombs, post-Ptolemaic.

These quarry tags were trade-related; Valley ones touristy, showing evolved mobility.

Cultural Ripples: Buddhism and Beyond

A 1st-century Buddha statue from Roman Egypt hints Buddhist travelers. Graffiti evidences South Asians' cultural curiosity, blending with Greco-Roman world.

For Indology at BHU or JNU, it reframes Silk Road as Ocean Road narrative.

Modern Echoes in Academia

India's epigraphy thrives at places like the Epigraphia Indica project (ASI). Digital tools aid decipherment, training via academic CV workshops. Twitter buzz (#CikaiKorran) trends in India, sparking youth interest.

a group of people standing outside of a stone building

Photo by Setu Chhaya on Unsplash

Future Horizons: More Discoveries Await

Von Lieven predicts temple finds. Climate threats to Valley spur conservation, with Indian scholars partnering Luxor University. This fuels interdisciplinary studies in ancient globalization.

Check Indian university jobs in history/archaeology.

This graffiti transcends vandalism—it's a testament to ancient wanderlust, urging today's scholars to trace forgotten paths. For career tips in heritage research, visit higher-ed career advice, explore rate my professor, or browse higher ed jobs.

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Frequently Asked Questions

🗿What do the Cikai Korran inscriptions say?

The Tamil-Brahmi graffiti translates to 'Cikai Korran came here and saw,' repeated eight times across five tombs.

📜When were these ancient Indian graffiti created?

Dated to the 1st-3rd centuries AD during Roman rule in Egypt.

🔍Who discovered and deciphered the inscriptions?

Ingo Strauch (University of Lausanne) and Charlotte Schmid (EFEO), presented at International Conference on Tamil Epigraphy.

🚢How did ancient Indians reach the Valley of the Kings?

Likely via Berenike port on Red Sea, overland caravan from Indian Ocean trade ships. LiveScience details.

📝What other Indian scripts were found?

Tamil-Brahmi (majority), Prakrit, Sanskrit, Gandhari-Kharosthi, indicating diverse regional origins.

🌍Why is this significant for ancient trade?

Proves Indian merchants traveled inland as tourists, beyond ports, strengthening Indo-Roman commerce evidence.

🏛️Were there earlier Indian marks in Egypt?

Yes, Kharosthi graffiti at Wadi Hammamat (2nd BC), but Valley ones are later and in royal tombs.

🎓How does this impact modern archaeology studies?

Boosts epigraphy programs in India (e.g., ASI, Pondicherry Univ) and global unis like Lausanne. Faculty roles in archaeology.

⚰️What tombs feature these graffiti?

KV9, KV10, KV11, Ramesses IX, Tausret-Setnakhte, among others.

🔮Future research prospects?

Survey temples for more; digital tools for undeciphered scripts. Ties to professor ratings in history.

🤝Cultural implications for India-Egypt ties?

Highlights shared heritage, inspiring modern collaborations in heritage preservation and studies.